Terms of hajj and umrah is required are the same, namely "
Islam
- Not mandatory for the infidels and apostates
Puberty
- Not mandatory for children but lawful and fall hajinya resolved when puberty
Sanity
- Not mandatory for the insane, and if done well, is not a valid hajinya
Independent
- Servant of the man is not required, but a valid hajinya and be rewarded
Authority / ability
- Relating to the authority or ability, this is based on the Word of God says:
"And to the people of God kewajipanlah to visit the house who is willing to walk between them"
(Surah Ali Imran verse 97)
The problem of power or ability to perform Hajj and Umrah is the authority into two parts: -
a) the authority or ability to own and
i) Authority to spend mine and all other expenses of the pilgrims to do the job from start to finish.
ii) Having sufficient supplies and expenses for maintenance under the maintenance of dependents,
iii) There is a commuting vehicle,
iv) Secure the way, that there was no distress that threaten personal safety and property. It also does not include diseases that harm the body,
v) Physically,
vi) the opportunity to perform Hajj and Umrah.
As the Holy Prophet, which means: -
"Anas reported: The Messenger asked" What is meant by "holy"? He said: "Supply and travel"
History-Daruqutni
b) Authority with the assistance of others.
i) The person has sufficient prerequisites for the hajj, but it can not work due to ill health and self hajinya pain with no hope of recovery, or have very old man and was desperate not to go it alone perform hajinya.
ii) The person who has died that is capable of during his lifetime, but did not perform Hajj, the obligatory pilgrimage terhutanglah it to his heirs or the person receiving hajinya his will discharge a debt by salary or volunteer.
The problem of pilgrims to the hajj or wages, the Messenger of Allah, which means:
"From Laqit bin Amir reported that he had come to him and said:" That my father was an old, helpless and Umrah pilgrimage, and no power to follow the group or go to perform Hajj or Umrah "He said:" Fulfill the pilgrimage to your father and umrahnya once. "
History - Abu Daud and Tarmizi
TERMS - CONDITIONS OF REPRESENTATIVES OR THE PILGRIMAGE TO WAGES
Conditions to be representative or to take other people pay pilgrimage are: -
He has been performing obligatory Hajj for himself with successful completion, As Rasulullah saw says: - "Ibn 'Abbas that the Prophet heard a man say when the pilgrims:" I answered the call of replacing Syubrumah pilgrimage. "Upon asked him: "Did you perform Hajj for your own self?" the man answered, "Not yet." Messenger said to him, then shall you do the pilgrimage to thy own self first, then you do the pilgrimage to Syubrumah too "(History- Abu Daud and Ibn Majah)
Shall perform the obligatory pilgrimage to one only for a season of pilgrimage.
Must be pronounced in the dihajikan Dhul or in the same place that Dhul away. If determined to him, he should take on a pilgrimage Dhul determined, if not specified, it must be for those who take the wages of the pilgrimage on the path Miqat. For those who are in Mecca, the hajj takes wages, then he ought to come out of Dhul dihajikannya, or may also at any Dhul more convenient to him. If he pronounced than miqatnya (in Mecca) would have required him to sin and dam.
Let a skilled enough to do that with the completion of pilgrimage, as he is for his own pilgrimage.
